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This queer content makes the virtual space queer, which later was considered as a threat for some social platforms, such as Tumblr and OnlyFans. Tumblr is an American social network for microblogging. Through video, images, and different content, queer people express themselves in digital spaces. And in some countries, these platforms are still the only channels that allow people to be themselves in society. Through using these platforms, the queer community has found a chance to be more visible. Over the last decade, the use of social networks and online platforms has become more and more normalized. These places constantly evolve to keep themselves alive. Queer space is always in the process of creation since it is always under threat of dissolution in the heteronormative context.
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Queer space can be considered a series of interactions, that are considered taboo in certain spaces in society, that are consequently and inherently out of place, while constantly claiming territory to take place. It is a collective creation of queer people that constantly want to take place. Thus, queer space might be considered as a place that taboos or non-heteronormative behavior find a chance to be visible. Douglas argues that something or someone being taboo comes down to belonging to another place. Mary Douglas, in the seminal work “ Purity and Danger”, explains that taboo is a cultural construct and it comes down to the concept of being out of place. This definition could be associated with the notion of taboo. Reed elaborates: “fundamentally, queer space is space in the process of, literally, taking place, of claiming territory.” Reed considers them to be ’ imminent’, which means that they are ready to take place. Christopher Reed explains that there are no solid or unsolid queer spaces. So, when we are talking about queer space, we are talking about queer people and their behavior. In other words, we create spaces through our interactions, while space can also define our interactions. Space, it can be argued, is the result of social interactions, and, in return, space can be defined by people’s interactions. There is an interaction between bodies and spaces. One could say it may be a sign of social awareness regarding queer people, and another might say it is a dissolution of exclusivity in the queer places.īefore diving too far into the topic, let’s clarify two terms: Queer Space and Taboo.
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Most of these places nowadays are full of cis-het people, which can be argued to be connected to the substantiality of queer spaces. This mechanism may also be applied to physical queer spaces such as gay bars or clubs. The queer community has played an important role in popularizing some online platforms, while later being limited by those very platforms.
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I will look at examples such as OnlyFans, Tumblr, and gay bars to elaborate the discussion. Space here is divided into two categories: virtual and physical spaces. To answer this question, I try to look at the relationship between queer space and sustainability. We all agree, queer spaces have seen an unprecedented increase in cisgender-heterosexual (cis-het) people who historically have sought to distance themselves from these spaces. I have visited queer spaces in several European countries I have talked to Dutchmen in Berlin, have conversed with tipsy strangers in the world’s oldest gay bar, and listened to queer sex workers’ frustrations with online platforms.